Scratchen My Head Series: LIBERTY ALONE
The content of this position is from history and because it is a former context, the words used will not measure up to the inclusivity standards of today.
While there is no argument that the men and women that set out to form a new nation (nation means people) they, like us, had no way of knowing what acts or occasions in their present would survive or suffer extinction in their futures. Very clearly not all of what has been created in our political beginnings has been in the spirit of our model for our National development. Some of what has transpired has been contrary to the spirit of the model used.
I marvel at what the United States of America has been fashioned to be nearly two hundred fifty years in our past. The task they united together to accomplish was daring and daunting in its enormity. The world at that time was primarily ordered by Authoritarian control. Democratic governance was not in existence and so it had to be created. Any time something new is attempted, mistakes are made. Democracy's originators understood that and implied their awareness in the expression of their desire for the process. They said the effort they were making was to form a “more perfect” union. Their effort, their intellect, their thoughtfulness, their compassion and their ingenuity in the formation of the documents that guide our Nation are truly remarkable and indeed priceless. The Democracy we have received would be very difficult to recreate or reinstall if it were to be lost or dismantled. I will point out, there are those who would dismantle and destroy if that would be allowed. Rebellion is not new to the world nor is it infrequent. There are some areas of governance on our globe that have been overthrown several times in my lifetime and there are always several rebellions happening in the world today. Authoritarian regimes are always popping up to violently displace citizens, to steal national wealth, and to eliminate any opposition. Once anarchy is loosed, unlike Democracy, it's chances of recurring are great because anarchy is motivated by popular discontent but does not propose popular remedy. Anarchy doesn't require the struggles that accompany efforts to unite people. Anarchy actually fares better if people are divided. The people in the Third World are subject to political predation because they have no power to stop it. Anarchy can sprout up anywhere. Any place; today the seeds of anarchy are in our very heartland. At this hour we are vulnerable. We are vulnerable because ideals and principles are being corrupted by avarice. The character of our elected officials is wanting. The Rule of Law is given lip service but only stringently applied to the weak and the poor. Our leadership doesn't demonstrate any willingness or ability to hold obvious offenders accountable. We have become powerless to affect justice. The people we elect to guarantee our futures are able look us in the face and lie with no shame. Anarchy is afoot in our National experiment and it will displace this Democracy if we continue to prefer powerlesness. The difference between this place and the Third World is that we have had two hundred fifty years to make it work. We've had two hundred fifty years to make it more perfect and until now. I believe a graph of our National accomplishments would look like success. I don't believe that a graph of our probable future will be a success to the same degree. I don't see success because the character and manner of the principal actors is exemplary of a different kind of Liberty; a Liberty that is at odds with the principal under girding of our National formation. How does a mutation of fundamental principle as such happen? Why is it happening now? Why is it that some of us sense an approaching disaster while others see the same but as a consistent and logical progression from our beginning? Why aren't people who are more aware and intelligent than I, not sensing what is now readily apparent regarding this Nations political present and immediate future?
The individuals that accepted the responsibility to form this new nation undeniably brought the pain of their personal experience to the work of principal forming. What is more remarkable is that they went out of their way to anticipate the pain and struggling of people whose positions were lower on the power ladder. It is not easy to know the pain and struggles of those beneath, on the power ladder but they were able to do that. Those principles that they gathered and eloquently verbalized without prejudice became as navigational aids in the declaration of our National Purpose. To be sure, they knew well what they didn't want to recreate. They knew ideally where they wanted to go but all of it needed to coalesce into a practical form of governance. What they were looking for that at that moment did not exist anywhere but for then, current developments in France. A revolution was brewing as a response to absolute monarchy. I'm not sure if it is accurate to say all forms of governance at that time did not regard the quality of life of “common people” but I think I can say that specific disregard was true to most. It is possible to have a benevolent dictatorship but that would be very, very rare. It would take thirteen years for the actual disposition of the throne and a reformation of government but the thought, the intellectual premise, was forming at that moment. Rebellions often have noble beginnings but they eventually become corrupted because there are too few making the decisions that ultimately define a path. The path of dictatorship is easy; one person (or a very small group) make all the decisions and one person (or a very small group) reap all of the benefits and the “people,” go FROM slavery TO slavery in the blood soaked earth. The likelihood of anarchy as a response to discontent is probable but that is not what was going on in France during that thirteen year developmental period! They were living what they wanted to avoid! They were formulating an ideal in order to create a practical governmental path! What was happening was “popular”. A peoples rebellion for the people which had to incorporate a collective meaning and purpose for everyone, equally. WOW! Think of it! That is enormous and it would have to be accomplished by communities of citizens! All of what those communities were would need to be woven by purpose through policy. The form of the new political fabric would be colored by a notion of who this people would become and what will we expect of government?”
I've repeated the words “Nation”, “people” and “we” with the hope they resonate with my reader as the soul of the documents that frame our Democracy. They are simple words but they are so densely profound. Where do you go to get the stuff that is essential to building a National ideal? How do you collect the collective? Where is the starting point? The individual source is readily available but in it's primal form is broad rather than focused. All of that raw data will need to be transformed and even refined through discourse. Individual to individual, group to group and community to community the possibilities were verbally explored and debated unto a point of consensus. Consensus was the result of intense human interaction in that span of those thirteen years preceding the French Revolution. Consensus is never a “given” just because we “come together”.
An average of about two hundred fifty people who are familiar to each other and who share a belief come together each week to celebrate that commonality. They know each other well. Some of them have been friends for years and they may know each other's stories well but they only know what they are allowed to know. They think they are the “same.” They can believe that because they do not discuss faith openly even with family. Who they actually are is a secret that will remain a secret because they know they aren't the same. They also know the tolerance is always in short supply and judgment is plentiful. We know what could happen and so we shut up, we withdraw because the more we say, the more we reveal. Difference is frightening. People will resist coming together if they have differences. Differences cause separation and distance between people. If this behavioral dynamic is true for people who know each other well think of the obstacle is will be for strangers. Obstacles stop progress and progress is another way to acknowledge moving on. Do we need to be “moving on”? The answer to that is YES, because it is usually too painful to remain where we are! Don't forget this is dynamic and not static! Even if we try NOT to move on everything else will. We will be confronted over and over again until we acquiesce or collapse. The person in pain will not need to be motivated to move on but the one who is comfortable? Well, that is another question. How does the one that is content with the way things are, move on? Often upon the prompting to move on there is a deliberate and often forceful attempt to withdrawal further or even fight back.
We are very comfortable. It may be very difficult for us to appreciate the misery and abuse of the French populace but that is what we need to do to approach an understanding of how great a struggle is required to affect revolutionary change. Pouring out who we are as individuals isn't as difficult as understanding and incorporating the desires of others because incorporation means personal change and change is always painful. When we have an exchange that fosters interpersonal change we hurt. We hurt and we can feel diminished or that we are loosing. But the motivation was great for the French. Ninety-six percent of the populace had no power to determine their life's path. The struggle with the English Crown was a life and death struggle. The stress and oppression experience in the colonies were parallel to conditions and treatment of the French populace. Revolutionary France put the fear of difference behind them because they couldn't bear being where they were any longer. The people wanted the solution not just any answer. They were intent to merge everything they could get to grasp the right answer for a future personal and collective prosperity. Discussions between neighbors sharpened the individual focus and that focused individual source was informing to the collective mind of France.
Along with the appearance of humans came boundary issues. A lot of life's difficulties have something to do with the abuse of boundaries. Living in close contact with others made mitigation essential. Mitigating the human condition begat civil codes which then had to be implemented and enforced. All of this begat different forms of governance. One form of government in close proximity to a different form of government could be compared and contrasted. People began to learn about government and they began to explore the possibilities against what they had learned about human nature. While governments can appear to be problematic, it isn't really governance that is the driving source of our discomfort, it is our human nature that selects and directs. How government is employed will be the measure of its worth. The relation of humanity to the process of governing is extremely complex and can be very specialized. Governance being a problem to be solved for such a long time, has been a discussion for a long time. The discussion wasn't just casual , it became formally academic having many scholarly personalities who attempted to contribute to the conversation. It seems to me that education was more highly valued in the time of the formation of the first French Republic. Scholarship was revered and invited. Scholarship was an invited participant because popular thought was that being educated was empowering! From where they were, they counted every opportunity to improve their socioeconomic condition as blessing! Many scholars entered the discussion but Rousseau and Locke rose to the top of the list of contributors. The academic response was allowed to mitigate the identity question of the collective and an answer was at hand. The becoming First French Republic arrived at a place where they believed that three relational tenants best described the people (the Nation), they would become, “Liberté, égalité, fraternité ”. Liberty, Equality, Fraternity. For a people to be free of tyranny, for a people to prosper as individuals and to prosper collectively, these three tenants, together, would consciously be present in every problem and opportunity facing the new Nation. It never occurred to those founders to exempt Equality and Fraternity. They didn't anticipate that two thirds of the formula would disappear over time. They couldn't conceive of that because the configuration was so obviously essential and nonnegotiable that the exclusion of ant of the parts rendered it totally ineffectual! It happened! Liberty was cut away from Equality and Fraternity to stand alone! Standing alone, Liberty was reduced to license! To be blunt, I can do to do what ever I want, to who ever I want! Can you understand and then abide with this unauthorized revision? This unauthorized revision of our democratic foundation has enabled a response to firearms control, to vaccination mandates, to abortion and on and on. Liscense has nothing to contribute to the greater good , to the people. The reemergence of primal individualistic control is exactly why Liberty, Equality, Fraternity were synergestically positioned to produce a specific direction and purpose. The premise is Biblical! Jesus summed up the whole of the Law when he said “Love one another”. It's so simple! I will do no harm to anyone that I am in love with! Simple! Liberty working through Equality Equality working through Fraternity and Liberty, each modifying the other to do NO HARM! I am free but only until my being touches another person and then, like the ignition of an explosive, I am willingly and lovingly RESPONSIBLE! Think on it! What other corrective positive course could come out of the human disparity that was Revolutionary France? They learned that TOGETHER; TOGETHER, they were powerful! Isn't it only reasonable to nurture and embrace the power of the greater whole? That learning would never lift the individual above the community. That human crisis fostered a sense of humane responsibility for one another and that is resident in the documentation of our Democracy! That is the fundamental premise under girding “We the people”!





